大乘百法明門論疏 1.65

1.65

「末那望五識得有一緣，謂不相障礙故有增上緣；末那不熏五識故無因緣，不由末那滅五識生故，無等無間緣，末那不能緣五識為境故，無所緣緣。

"The manas with respect to the five consciousnesses can have one condition: namely, because they do not obstruct each other, there is the sovereign condition; because the manas does not perfume the five consciousnesses, there is no causal condition; since the five consciousnesses do not arise due to the cessation of the manas, there is no immediately antecedent condition; and because the manas cannot take the five consciousnesses as objects, there is no objective support condition.