大乘百法明門論疏 1.67

1.67

「第六識望阿賴耶識得有三緣：熏阿賴耶識故有因緣，緣阿賴耶識為境故得有所緣緣，不相障礙故得有增上緣；不由第六識滅故阿賴耶識生，故無等無間緣。

"The sixth consciousness with respect to the ālaya-vijñāna can have three conditions: because it perfumes the ālaya-vijñāna, there is the causal condition; because it takes the ālaya-vijñāna as an object, there can be the objective support condition; because they do not obstruct each other, there can be the sovereign condition; but since the ālaya-vijñāna does not arise due to the cessation of the sixth consciousness, there is no immediately antecedent condition.