大乘百法明門論疏 2.57

2.57

八、於因果分位差別建立餘種者，解云：「當知則是餘十，謂流轉、定異、相應、勢速、次第、方、時、數、和合、不和合，當知此十並通色、心、心所有假。」

Eighth: concerning 'establishing the remaining kinds upon distinctions in the states of cause and effect', the explanation says: "One should know that these are the remaining ten: continuity, specific differentiation, association, speed, sequence, spatial direction, time, number, harmony, and disharmony. One should know that all ten are nominally established generally upon rūpa, citta, and caittas."