大乘百法明門論疏 2.58

2.58

總而言之，當知三通心、心所有法上假立，二十一通色、心、心所有法上假立。言三種通心、心所有法上假立者，謂無想定，滅盡定，無想異熟。言二十一通色、心、心所有法上假立者，謂得、命根，眾同分、異生性、名身、句身、文身、生、老、死、無常、流轉、定異、相應、勢速、次第、方、時、數、和合、不和合。此則略料簡心不相應行訖。

In summary, one should know that three are nominally established generally upon citta and caitta-dharmas, and twenty-one are nominally established generally upon rūpa, citta, and caitta-dharmas. Stating that three kinds are nominally established generally upon citta and caitta-dharmas refers to non-conceptual absorption, absorption of cessation, and non-conceptual maturation. Stating that twenty-one kinds are nominally established generally upon rūpa, citta, and caitta-dharmas refers to possession, life-faculty, generic similarity, state of an ordinary person, name-group, phrase-group, phoneme-group, origination, aging, death, impermanence, continuity, specific differentiation, association, speed, sequence, spatial direction, time, number, harmony, and disharmony. Here the brief analysis of the citta-viprayukta-saṃskāras is completed.