大乘百法明門論疏 2.58

2.58

In summary, one should know that three are nominally established generally upon citta and caitta-dharmas, and twenty-one are nominally established generally upon rūpa, citta, and caitta-dharmas. Stating that three kinds are nominally established generally upon citta and caitta-dharmas refers to non-conceptual absorption, absorption of cessation, and non-conceptual maturation. Stating that twenty-one kinds are nominally established generally upon rūpa, citta, and caitta-dharmas refers to possession, life-faculty, generic similarity, state of an ordinary person, name-group, phrase-group, phoneme-group, origination, aging, death, impermanence, continuity, specific differentiation, association, speed, sequence, spatial direction, time, number, harmony, and disharmony. Here the brief analysis of the citta-viprayukta-saṃskāras is completed.