大乘百法明門論疏 2.3

2.3

First, as for the differences among treatises: according to this treatise, there are fifty-one caitta-dharmas—namely, five sarvatragas, five viniyatas, eleven kuśalas, six kleśas, twenty upakleśas, and four aniyatas. According to the Yogācārabhūmi, there are fifty-three dharmas; fifty-one are identical to this treatise, but in the upakleśas it additionally teaches two: wrong chanda and wrong adhimokṣa. According to the Prakaraṇāryavācā and the Pañcaskandhaka, there are fifty-one caitta-dharmas, fully identical to this treatise without difference. According to the Abhidharmasamuccaya, there are fifty-five caitta-dharmas; all the other factors are identical to this treatise, except that within the six kleśas, asamyagdṛṣṭi is opened into five—namely, satkāya-dṛṣṭi, antagrāha-dṛṣṭi, dṛṣṭi-parāmarśa, śīlavrata-parāmarśa, and mithyā-dṛṣṭi. These are the differences in enumerated numbers among the treatises.