大乘百法明門論疏 2.38

2.38

First, clarifying the differences among treatises: the *Yogācārabhūmi*, the *Prakaraṇāryavācā*, and this treatise all have twenty-four viprayukta-saṃskāras; the *Abhidharmasamuccaya* has twenty-three, lacking disharmony; in the *Pañcaskandhaka* there are only fourteen, lacking the ten beginning with continuity. Thus the treatises differ in the numbers they present.