因明入正理論疏 1.34

1.34

七者似現量，行有籌度，非明證境，妄謂得體，名似現量。（散心有二：一有分別、二無分別。諸似現量遍在二心，有分別心妄謂分明得境自體，無分別心不能分明，冥證境故，名似現量。論據決定，唯說分別，非無分別心，皆唯現量故。）

Seventh is fallacious direct perception (pratyakṣābhāsa): the mental activity involves deliberation, not clearly verifying the object, yet falsely presuming to attain its substance; it is called fallacious direct perception. (Distracted minds are of two kinds: first, conceptual; second, non-conceptual. All fallacious direct perceptions are present throughout both minds: with conceptual mind, one falsely presumes to distinctly attain the object's self-substance; with non-conceptual mind, because it cannot distinctly and imperceptibly verify the object, it is called fallacious direct perception. The treatise, relying on what is definitive, only speaks of conceptual [cognition], because it is not the case that all non-conceptual minds are solely direct perception.)