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因明入正理論疏 1.17

English (machine translation) 1.17

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English

1.17

Second question: "A true reason and true illumination may properly be called hetuvidyā. A fallacious reason (hetvābhāsa) and fallacious illumination should not be hetuvidyā." Answer: "Because mentioning the true encompasses the fallacious; or because it has already subsumed them; or because it illuminates them collaterally, not as primary illumination."

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