因明入正理論疏 1.17
English (machine translation) 1.17
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1.17
Second question: "A true reason and true illumination may properly be called hetuvidyā. A fallacious reason (hetvābhāsa) and fallacious illumination should not be hetuvidyā." Answer: "Because mentioning the true encompasses the fallacious; or because it has already subsumed them; or because it illuminates them collaterally, not as primary illumination."
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- 因明入正理論疏 — Classical Chinese