因明入正理論疏 1.19

English (machine translation) 1.19

Language: English

1.19

Fourth question: "Proof and refutation possess verbal cognition, so they may be hetuvidyā. Direct perception (pratyakṣa) and inference (anumāna) have no verbal cognition, so they should not be hetuvidyā." Answer: "Observing a reason is also an illumination; observing a reason verifies an illumination; self-verification is also a reason; therefore, all are hetuvidyā."

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因明入正理論疏 — Classical Chinese