大乘起信論義記 3.362

3.362

謂知法性無慳者，顯上深解也。隨順修行等者，顯上所修離相也。謂離三輪等相，以十行已去，菩薩得法空故，能順法界修六度等行，即發心所依之解行也。以垢障乖真故，修離障之行以順如也。餘文可知。

'Knowing that dharmatā has no stinginess,' etc., reveals the profound understanding mentioned above. 'They accord with it and cultivate,' etc., reveals that what they cultivate is free from marks, as mentioned above. That is, it is free from the marks of the three wheels, etc. Because from the ten practices onward bodhisattvas realize the emptiness of dharmas, they are able to accord with the dharmadhātu in cultivating practices such as the six pāramitās; this is the understanding and practice upon which the arousing of the mind relies. Because defiling hindrances conflict with truth, they cultivate practices free from hindrances to accord with tathatā. The rest of the text can be understood.