起信論疏筆削記 10.19

10.19

初、法，中三：初、釋正難。疏　意云等者，前說心成識者，但是心相成識。今言識滅者，亦是心相滅。斯則生之與滅皆約心相，不約心體，故得說言滅相續心顯法身等。此則約非一門，性相不即而答也。

First, the dharma, which has three parts. First, explaining the direct challenge. Commentary: Regarding 'the meaning is...' and so forth: previously it was said that the mind becomes consciousness, which means merely that the marks of the mind become consciousness. Now when it says that consciousness ceases, this also means that the marks of the mind cease. Thus, arising and ceasing are both discussed in terms of the marks of mind, not the essence of the mind; therefore, it can be said that extinguishing the continuing mind reveals the dharmakāya and so forth. This answers from the standpoint of non-identity, where nature and marks are not identical.