起信論疏筆削記 10.47

10.47

論　常住一心者，有二意：一者，以一切法常依不心而住，故得不出不入、不失不壞也。二則諸法當體常住，唯是一心，一心之外無有一法可為出入失壞也。故經云：世間相常住。此二義中前義為正，以下有論自釋成故，疏文可知。

The Treatise says: "Permanently abiding in the One Mind" has two meanings: first, because all dharmas permanently abide relying on the [One] Mind, they are neither emerging nor entering, neither lost nor corrupted. Second, the very essence of all dharmas permanently abides as solely the One Mind; outside of the One Mind there is not a single dharma that could emerge, enter, be lost, or be corrupted. Therefore the sūtra says: "The marks of the world permanently abide." Between these two meanings, the former meaning is primary, because below the Treatise itself explains and completes it, as can be known from the text of the Commentary.