起信論疏筆削記 12.47

12.47

As for "distinguishing avidyā and so forth," the above six defilements are merely dharmas produced by avidyā, and now their severing has been fully assigned to the various positions of cause and fruit. However, it was said above that because of not penetrating the one dharmadhātu, it is named avidyā; it is not yet known relying on a person of which position this can be distanced from, and therefore it is now distinguished.