大乘起信論裂網疏 5.7

5.7

人我見，亦名我執，依我癡故而起我見，依我見故而起我愛、我慢，依愛我故而計我所，依計我、我所故，順之則貪、違之則瞋，具起無量諸煩惱法。故人我見唯依凡夫說有。若證小乘須陀洹果，則便永斷此邪執矣，況大乘乎。

The view of a personal self is also called grasping at a self. Relying on ignorance regarding a self, one gives rise to the view of a self; relying on the view of a self, one gives rise to self-love and self-pride; relying on loving the self, one calculates what belongs to a self; relying on calculating a self and what belongs to a self, one has greed toward what accords with it and anger toward what goes against it, giving rise completely to immeasurable defilements. Therefore, the view of a personal self is spoken of only with reference to ordinary beings. If one realizes the Hīnayāna fruit of a srotāpanna, then one eternally severs this mistaken attachment, let alone in the Mahāyāna.