大乘義章 1.102

1.102

第二門中，以深攝淺，隨義具論。初宗之中，隨義具論，凡有七種：一情理分別、二假實分別、三理事分別、四縛解分別、五有為無為分別、六空有分別、七行教分別。言情理者，妄情所立我眾生等，以為世諦；無我之理，說為真諦。

In the second section, the profound subsumes the shallow, and [the two truths] are fully discussed according to their meanings. In the first school, fully discussed according to their meanings, there are seven types in all: first, the distinction between sentiment and principle; second, the distinction between nominal and real; third, the distinction between phenomena and principle; fourth, the distinction between bondage and liberation; fifth, the distinction between conditioned and unconditioned; sixth, the distinction between emptiness and existence; and seventh, the distinction between practice and teaching. Regarding sentiment and principle: the self, sentient beings, and so forth posited by deluded sentiment are taken as conventional truth; the principle of non-self is spoken of as ultimate truth.