大乘義章 10.42

10.42

次就形論。形謂男女及無根等。毘曇法中，別解脫戒唯在男女一形中生，餘者悕望不具足故，不發律儀。成則不爾，除二形人，餘皆成就。若依《成實》，出家之戒與《毘曇》同。在家之戒，除二形人，自餘一切皆生皆成。大乘之戒，不簡二形，一切身中皆生皆成，所受通故。次論禪戒及無漏戒。小乘法中，在欲界者男女身生，一切形中皆得成就，經論之中不曾說有二形人等捨此戒故。在上界者，非男女身能生能成。菩薩之人，一切形中皆生皆成。形別如是（此六門竟）。

Next is discussing them in terms of physical sex. Physical sex refers to male, female, sexless, and so forth. In the Abhidharma, the prātimokṣa precepts arise only in a single sex, male or female; because others lack complete aspiration, restraint does not arise. Possession, however, is not like this: except for hermaphrodites, all others possess them. According to the Tattvasiddhi, the monastic precepts are the same as in the Abhidharma. As for the householder precepts, except for hermaphrodites, all other [sexes] both give rise to and possess them. The Mahāyāna precepts do not exclude hermaphrodites; in all bodies they both arise and are possessed, because what is received is comprehensive. Next is discussing the dhyāna precepts and untainted precepts. In the Hīnayāna Dharma, those in the desire realm arise in male and female bodies, and are possessed in all physical sexes, for the sūtras and treatises never speak of hermaphrodites and the like relinquishing these precepts. As for those in the upper realms, they are able to arise and be possessed in bodies that are neither male nor female. For bodhisattvas, they both arise and are possessed in all physical sexes. The distinctions of physical sex are like this (this concludes the sixth gate).