大乘義章 13.82

13.82

次依法比二門分別。初三斷智，唯是法忍法智之果，望無礙道是法忍果，望解脫道是法智果。次三比忍，比智之果，望無礙道是比忍果，望解脫道是比智果。次一唯是法智之果，欲界修惑法智斷故。後二斷智，或法智果、或比智果。若以欲界滅道法智斷上修惑，是法智果；用四比智斷上修惑，是比智果。是則具論。法智有其六斷智果，見三、修三。比智有其五斷智果，見三、修二（此二門竟）。

Next, they are distinguished according to the two gates of dharma and subsequent [cognition]. The first three knowledges of abandonment are exclusively the fruits of dharma-forbearance and dharma-knowledge; viewed from the unimpeded path they are the fruits of dharma-forbearance, and viewed from the path of liberation they are the fruits of dharma-knowledge. The next three are the fruits of subsequent forbearance and subsequent knowledge; viewed from the unimpeded path they are the fruits of subsequent forbearance, and viewed from the path of liberation they are the fruits of subsequent knowledge. The next one is exclusively the fruit of dharma-knowledge, because the delusions of cultivation of the desire realm are severed by dharma-knowledge. The latter two knowledges of abandonment are either the fruits of dharma-knowledge or the fruits of subsequent knowledge: if one severs the upper delusions of cultivation by means of the desire-realm dharma-knowledge of cessation and the path, they are the fruits of dharma-knowledge; if one uses the four subsequent knowledges to sever the upper delusions of cultivation, they are the fruits of subsequent knowledge. This being so, discussing it completely: dharma-knowledge has six fruits of knowledge of abandonment, three in seeing and three in cultivation; subsequent knowledge has five fruits of knowledge of abandonment, three in seeing and two in cultivation (this concludes the second subsection).