大乘義章 13.84

13.84

次就有漏無漏分別。等智有漏，理觀無漏。無漏具有九斷智果，無漏能斷一切結故。有漏唯有二斷智果，所謂聖人以世俗智斷欲界色界修道惑故。故《雜心》云「世俗道果二，聖智果有九」矣。約道如是。

Next, they are distinguished with respect to tainted and untainted. Conventional knowledge is tainted, while contemplation of principle is untainted. The untainted has all nine fruits of knowledge of abandonment, because the untainted is able to sever all fetters. The tainted has only two fruits of knowledge of abandonment, namely when an ārya uses worldly knowledge to sever the delusions of the path of cultivation of the desire realm and the form realm. Therefore the Saṃyuktābhidharma-hṛdaya states: "The fruits of the worldly path are two, while the fruits of noble knowledge are nine." According to the paths, it is like this.