大乘義章 2.61

2.61

第十門中約諦辨異。數滅無為，是其滅諦。等智滅處，為道印證，通亦名滅。彼得是其苦集及道三諦所攝。有漏等智，數滅家得，是苦集諦。聖滅家得，是其道諦，非數無為，非是滅諦，得苦集諦。無常之滅，是苦集道三諦所攝。得亦如是，多少不同。其義如是。

In the tenth section, differences are distinguished according to the truths. The unconditioned of cessation through deliberation is the truth of cessation. Where conventional knowledge extinguishes, being sealed and verified by the path, it is also generically termed cessation. Its attainment is subsumed under the three truths of suffering, origin, and path. The attainment of cessation through deliberation by tainted conventional knowledge is the truths of suffering and origin. The attainment of noble cessation is the truth of the path. The unconditioned of non-deliberation is not the truth of cessation; its attainment is the truths of suffering and origin. Impermanent cessation is subsumed under the three truths of suffering, origin, and path. Its attainment is likewise, with varying differences. Its meaning is thus.