大乘義章 3.39

3.39

第四門中歷法分別。法七種：一者報法；二者不善；三穢污無記；四威儀等白淨無記；五者一切有漏善法；六除初念無漏之道，自餘一切無漏善法；七者初念無漏之法。此之七種，攝為四階。初之一門即為一階，次有兩門為第二階，次有三門為第三階，末後一門為第四階。初階之中要分為二：一者心法、二非心法。彼心法者從五因生，除其遍因，以彼報法非煩惱故。非心法從四因生，除其遍因之義，類同前釋；除相應因，非心法故。第二階中亦有心法及非心法。彼心法者從五因生，除其報因，非報法故。非心法者從四因生，除彼報因，非報法故；除相應因，非心法故。第三階中亦有心法及非心法。彼心法者從四因生，除其報因，非報法故；亦除遍因，非煩惱故。非心法者，從三因生，除彼報因及除遍因，義同前釋；除相應因，非心法故。第四階中亦有心法及非心法。彼心法者從三因生，除其報因，以非報故；亦除遍因，非煩惱故；除自分因，以初無漏無自分故。非心法者從二因生，謂所作因及共有因。無有一法從一因生。

In the fourth section, they are differentiated by proceeding through dharmas. There are seven kinds of dharmas: first, retributive dharmas; second, unwholesome [dharmas]; third, defiled neutral [dharmas]; fourth, pure neutral [dharmas] such as deportment; fifth, all sāsrava wholesome dharmas; sixth, all anāsrava wholesome dharmas other than the first moment of the anāsrava path; seventh, the dharma of the first moment of anāsrava. These seven kinds are subsumed into four stages. The first single category constitutes the first stage; the next two categories constitute the second stage; the next three categories constitute the third stage; and the last single category constitutes the fourth stage. In the first stage, there is an essential division into two: first, mental dharmas; second, non-mental dharmas. Those mental dharmas are produced from five causes, excluding the universal cause because retributive dharmas are not afflictions. Non-mental dharmas are produced from four causes: the meaning of excluding the universal cause is analogous to the previous explanation; the associated cause is excluded because they are non-mental dharmas. In the second stage, there are also mental dharmas and non-mental dharmas. Those mental dharmas are produced from five causes, excluding the retributive cause because they are not retributive dharmas. Non-mental dharmas are produced from four causes, excluding the retributive cause because they are not retributive dharmas, and excluding the associated cause because they are non-mental dharmas. In the third stage, there are also mental dharmas and non-mental dharmas. Those mental dharmas are produced from four causes, excluding the retributive cause because they are not retributive dharmas, and also excluding the universal cause because they are not afflictions. Non-mental dharmas are produced from three causes, excluding the retributive cause and excluding the universal cause—the meaning being the same as the previous explanation—and excluding the associated cause because they are non-mental dharmas. In the fourth stage, there are also mental dharmas and non-mental dharmas. Those mental dharmas are produced from three causes, excluding the retributive cause because they are not retributive; also excluding the universal cause because they are not afflictions; and excluding the self-cause because the initial anāsrava has no self-cause. Non-mental dharmas are produced from two causes: namely, the operative cause and the co-existent cause. No single dharma is produced from a single cause.