大乘義章 5.66

5.66

次對使纏彰其差別。如《雜心》說「煩惱之中根本增上，說之為使。所生津液說為纏垢。」故彼喻言「如瓶盛蘇，津液流出。」所盛之蘇，喻使煩惱。所出津液，喻於纏垢。就此所生津液結中，急縛之義，說以為纏；輕繫之義，說之為垢。如《雜心》中注釋如是（此二門竟）。

Next, showing their differences in comparison to latent proclivities and entanglements. As the *Saṃyuktābhidharmahṛdaya* says: 'Among afflictions, the fundamental and predominant are called latent proclivities (anuśaya). The exudations produced from them are called entanglements (paryavasthāna) and stains (mala).' Hence its metaphor says: 'Like a jar containing ghee from which exudate flows out.' The ghee contained is a metaphor for the afflictions of latent proclivities; the flowing exudate is a metaphor for entanglements and stains. Among the fetters of exudations thus produced, the sense of tight binding is called 'entanglement', whereas the sense of light binding is called 'stain'. Such is the commentary in the *Saṃyuktābhidharmahṛdaya*. (This completes the second gate.)