大乘義章 5.67

5.67

次對十使彰其依別。如《雜心》說：害恨二垢，依嗔恚生。由瞋使故，欲殘害彼。亦以嗔故，結恨不捨。誑高二垢，貪欲生。由貪使故，欺誑前人，取其財利。又以貪故，得利自高。亦以貪故，愛著自身，便自高心。諂垢依於五見而生，非聰利人不能諂故。惱垢依於見取而生，以見取人，取小乃勝；求勝不得，便生惱故。故《雜心》言「害恨依瞋恚，誑高依貪欲。所謂五邪見，諂依由是生。說依見取果，是惱應當知（此三門竟）。」

Next, showing their basis of reliance in comparison to the ten latent proclivities. As the *Saṃyuktābhidharmahṛdaya* says: the two stains of harm and enmity arise based on anger. Due to the latent proclivity of anger, one wishes to harm another; also due to anger, one harbors hatred without letting go. The two stains of deception and haughtiness arise from greedy desire. Due to the latent proclivity of greed, one deceives the person before them to obtain their wealth and profit; also due to greed, having obtained profit one exalts oneself; also due to greed, loving and clinging to one's own body, one gives rise to a haughty mind. The stain of flattery arises based on the five views, because anyone who is not clever cannot flatter. The stain of anguish arises based on the attachment to views (dṛṣṭi-parāmarśa), because a person attached to views takes what is inferior to be superior; seeking superiority and failing to obtain it, anguish then arises. Hence the *Saṃyuktābhidharmahṛdaya* says: 'Harm and enmity depend on anger; deception and haughtiness depend on greedy desire. The five false views: it is upon these that the arising of flattery depends. It is said that depending on the fruition of attachment to views, that is anguish, as should be known.' (This completes the third gate.)