大乘義章 5.69

5.69

次就界分別。界謂三界，六垢之中，害恨及惱是瞋恚性，唯在欲界。諂之與誑，上極初禪有其諂故。初禪梵王誑諂梵眾，言我最勝，莫至佛所。又以諂故，黑齒比丘往彼難詰，默然不對。執黑齒手，屏地求之。高至三禪，若依《成實》，上界雖起，繫屬欲界，彼宗煩惱得寄起故（此五門竟）。

Next, differentiation with respect to realms. Realms refers to the three realms. Among the six stains, harm, enmity, and anguish are of the nature of anger, and exist only in the desire realm. As for flattery and deception, they reach at most up to the first dhyāna because flattery exists there. The Brahmā king of the first dhyāna deceived and flattered the Brahmā assembly, saying: 'I am the most superior, do not go to the Buddha's place.' Furthermore, due to flattery, when the monk Kṛṣṇadanta went there to interrogate him, he remained silent without answering, took Kṛṣṇadanta's hand, and sought [pardon] in private. Haughtiness reaches up to the third dhyāna. If based on the *Tattvasiddhi*, although they arise in the higher realms, they are bound to the desire realm, because in that school's system afflictions can arise adventitiously. (This completes the fifth gate.)