大乘玄論 4.15

4.15

Section 12: Merits and Faults. The provisional and the real are the contemplative mind of the sage; the ultimate and the conventional are the wondrous cognitive objects of the multitude of sages. Above, we have briefly clarified the two prajñās; next, we broadly discuss the ultimate and the conventional. If the root of the ultimate and conventional is established, the branch of the provisional and real naturally becomes correct; therefore we open up twelve sections to examine in detail their merits and faults.