肇論 1.29

1.29

答曰：然。無是、無當者。夫無當，則物無不當；無是；則物無不是。物無不是，故是而無是；物無不當，故當而無當。故經云：「盡見諸法而無所見。」

I reply: That is so: there is no affirming and no matching. When there is no matching, then there is nothing among things that is not matched; when there is no affirming, there is nothing among things that is not affirmed. Because there is nothing among things that is not affirmed, it affirms without affirming; because there is nothing among things that is not matched, it matches without matching. Therefore the sūtra says: 'Completely seeing all dharmas, yet having nothing that is seen.'