肇論 1.30
肇論 1.30
- Language
- Classical Chinese
1.30
難曰：聖心非不能是，誠以無是可是。雖無是可是，故當是於無是矣。是以經云「真諦無相故般若無知」者，誠以般若無有有相之知。若以無相為無相，有何累於真諦耶？
The questioner asks: It is not that the sage’s mind is incapable of affirming; truly it is because there is no affirmation that can be affirmed. Although there is no affirmation that can be affirmed, it appropriately affirms non-affirmation. Therefore, when the sūtra says 'because paramārtha-satya is ānimitta, prajñā is unknowing', it is truly because prajñā lacks the knowing that has marks. If one takes the markless as markless, how could this burden paramārtha-satya?
Translations (1)
- English (machine translation) — English, machine translation