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肇論新疏 1.251

肇論新疏 1.251

Language
Classical Chinese

1.251

以明夫聖人之於物也,即萬物之自虛,豈待宰割以求通哉?

"This is to make clear that as for the sage's attitude toward things, he realizes that the myriad things are void of themselves; how could he wait to dissect and divide them in order to attain penetration?"

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