肇論新疏 2.214

2.214

釋前第二句。此中內外俱無、如智雙泯，寂亦不立。假彼寂同以遣其異，異既遣矣，沒同果海唯證相應，非思非議。文義可解。

This explains the second phrase above. Here, within and without are both absent, suchness and wisdom are both obliterated, and even stillness is not established. Borrowing that stillness-identity to dispel their difference, once difference is dispelled, one submerges into identity in the ocean of fruition, solely corresponding in realization, beyond thought and discussion. The meaning of the text is intelligible.