肇論新疏 2.214

2.214

This explains the second phrase above. Here, within and without are both absent, suchness and wisdom are both obliterated, and even stillness is not established. Borrowing that stillness-identity to dispel their difference, once difference is dispelled, one submerges into identity in the ocean of fruition, solely corresponding in realization, beyond thought and discussion. The meaning of the text is intelligible.