肇論新疏 3.197
肇論新疏 3.197
- Language
- Classical Chinese
3.197
然則有無雖殊，俱未免于有也。此乃言象之所以形（興）、是非之所以生（起），豈足以統夫幽極而擬夫神道者乎？
"Thus, though existence and non-existence differ, neither has escaped existence. These are the origins from which words and forms arise, and from which right and wrong spring. How could they suffice to encompass the profound ultimate or measure the divine path?
Translations (1)
- English (machine translation) — English, machine translation