肇論新疏 2.115
English (machine translation) 2.115
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2.115
This means that the essence of prajñā is without knowing and without seeing, yet it is also not non-existent; it possesses mirror-like illumination and numinous awareness, yet it is also not existent. From "because it is not existent..." onward: this merely follows the preceding to explain that knowing and being without knowing are neither one nor different, only then designated as the mind of the Middle Way.
Linked texts (1)
- 肇論新疏 — Classical Chinese