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肇論新疏 2.115

English (machine translation) 2.115

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English

2.115

This means that the essence of prajñā is without knowing and without seeing, yet it is also not non-existent; it possesses mirror-like illumination and numinous awareness, yet it is also not existent. From "because it is not existent..." onward: this merely follows the preceding to explain that knowing and being without knowing are neither one nor different, only then designated as the mind of the Middle Way.

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