肇論新疏 2.178

2.178

Following the previous analysis, having already discarded the thought of having knowing, he says "has no knowing that bears marks." Then, again grasping animitta as correct, he says, "If one takes animitta as animitta," and so forth. "Takes as" means the mark of grasping. "Burden" means an encumbrance, and also a fault. The meaning is: ultimate truth is animitta and prajñā is without knowing; mind and object are both absent—what would be the harm in abiding in this absence?