肇論新疏 2.177

English (machine translation) 2.177

Language: English

2.177

Therefore, when the sūtra states that "because the ultimate truth is animitta, prajñā is without knowing," it is truly because prajñā has no knowing that bears marks. If one takes animitta as animitta, how would that burden the ultimate truth?

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肇論新疏 — Classical Chinese