肇論新疏 2.226

2.226

This is because outside of mental functioning, there is completely no objective realm of quiescence. This belongs solely to prajñā, establishing the primary thesis of the treatise. It means that both wisdoms are illuminative while being quiescent, and quiescent precisely while illuminating. From "How could this be" onward, it converges into a single unity. Earlier, it replied that they form one substance based on the non-duality of quiescence and function; here, it is based on the single mind of upāya-jñāna and tattva-jñāna mutually encompassing both quiescence and illumination. Dharmatā-prajñā covers mind and object, harmonizes the real and the false, gathers the myriad phenomena, and includes the two vehicles; there has never been a single phenomenon that is not dharmatā.