肇論新疏 2.226

2.226

心用之外了無寂境故。此但屬般若，成立本論也。謂二智皆即寂而照，正照而寂。豈曰下，會歸一致。前約寂用非二答成一體，此約權實一心寂照雙含。實相般若，該心境、融真妄，總萬法、括二乘，未有一法非實相也。

This is because outside of mental functioning, there is completely no objective realm of quiescence. This belongs solely to prajñā, establishing the primary thesis of the treatise. It means that both wisdoms are illuminative while being quiescent, and quiescent precisely while illuminating. From "How could this be" onward, it converges into a single unity. Earlier, it replied that they form one substance based on the non-duality of quiescence and function; here, it is based on the single mind of upāya-jñāna and tattva-jñāna mutually encompassing both quiescence and illumination. Dharmatā-prajñā covers mind and object, harmonizes the real and the false, gathers the myriad phenomena, and includes the two vehicles; there has never been a single phenomenon that is not dharmatā.