大乘入道次第 1.36

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七、相攝者，《大般若經》第三云：「以無所得修行布施，了達一切施者、受者及所施物皆不可得。如是布施，能滿布施及餘五度。以無所得修行淨戒，了達一切犯無犯相皆不可得。如是淨戒，能滿淨戒及餘五度。以無所得修行安忍，了達一切動不動相皆不可得。如是安忍，能滿安忍及餘五度。以無所得修行精進，了達一切身心勤怠皆不可得。如是精進，能滿精進及餘五度。以無所得而修靜慮，了達一切有味、無味皆不可得。如是靜慮，能滿靜慮及餘五度。以無所得修行般若，了達一切諸法若性、若相皆不可得。如是般若，能滿般若及餘五度。」又《攝大乘》云：「謂於一切波羅蜜多修加行中，皆有一切波羅蜜多互相助成。謂修施時，禁防、忍受、策勵、專心、能善了知業果相屬，如是施中即有餘轉。若修戒時，遠離慳悋、忿恚、懈怠、散動、邪見，如是戒中即有餘轉。修習所餘亦如是說。如有頌言：『施時無貪無犯戒，無嫉無恚起慈心，諸來求者便施與，無惓無亂無異見。』」

7. Mutual subsumption: Fascicle 3 of the Mahāprajñāpāramitā-sūtra states: "Cultivating giving through non-apprehension, one thoroughly realizes that all givers, recipients, and given items are unapprehensible. Such giving is able to fulfill giving and the remaining five perfections. Cultivating pure precepts through non-apprehension, one thoroughly realizes that all marks of transgression and non-transgression are unapprehensible. Such pure precepts are able to fulfill pure precepts and the remaining five perfections. Cultivating forbearance through non-apprehension, one thoroughly realizes that all marks of movement and non-movement are unapprehensible. Such forbearance is able to fulfill forbearance and the remaining five perfections. Cultivating vigor through non-apprehension, one thoroughly realizes that all bodily and mental diligence and indolence are unapprehensible. Such vigor is able to fulfill vigor and the remaining five perfections. Cultivating meditative absorption through non-apprehension, one thoroughly realizes that all savoring and non-savoring are unapprehensible. Such meditative absorption is able to fulfill meditative absorption and the remaining five perfections. Cultivating wisdom through non-apprehension, one thoroughly realizes that all phenomena, whether in nature or in characteristics, are unapprehensible. Such wisdom is able to fulfill wisdom and the remaining five perfections." Furthermore, the Mahāyānasaṃgraha states: "Within the preparatory application of cultivating every perfection, all the perfections mutually assist and accomplish each other. That is, when cultivating giving, there is restraint, endurance, exertion, concentration, and good understanding of the mutual connection between karmic actions and fruits; thus within giving, the others are operating. When cultivating precepts, one is far removed from stinginess, resentment, indolence, distraction, and wrong views; thus within precepts, the others are operating. Cultivation of the remainder is also explained in this way. As a verse states: / 'When giving, there is non-attachment and no transgression of precepts, / No jealousy and no resentment, arousing a mind of loving-kindness; / To all who come asking, one straightaway gives, / Without fatigue, without distraction, and without divergent views.'"