華嚴一乘教義分齊章 4.31

4.31

Sixth, distinguishing according to teachings: in the Hīnayāna, the causal marks of grasping at dharmas possess neither the name nor the meaning of these six meanings. In the Three Vehicles, regarding the dharmas of the ālayavijñāna and the tathāgatagarbha, the cause of selflessness has the names and meanings of the six meanings, but the master and companion are not yet complete. In the complete cause of Samantabhadra in the One Vehicle, master and companion are fully complete, and boundless dependent origination is finally ultimate. Furthermore, through the meanings of emptiness and existence, there is the approach of mutual identity; through the meanings of having power and lacking power, there is the approach of mutual interpenetration; through the meanings of depending on conditions and not depending on conditions, there is the approach of identical essence and different essence. Through having these approaches of meaning, the matter of a pore containing an ocean of kṣetras is attained; contemplate this and it can be understood.