華嚴經旨歸 1.40

1.40

八、依正無礙者，謂此身雲則作一切器世間，經云「或作日月遊虛空，或作河池井泉等一切世界海。」又亦潛身入彼諸剎，一一微細塵毛等處，皆有佛身圓滿普遍，經云「佛身充滿諸法界」也。又彼所入一切剎海，總在如來一毛孔現，經云「無量剎海處一毛，悉坐菩提蓮華座，遍滿一切諸法界，一切毛孔自在現。」普賢亦云：「一切諸佛及剎土，在我身內無障礙，我於一切毛孔中，現佛境界諦觀察。」況於佛也。又如來自在還現自身，於身內剎中教化眾生，無障無礙，非思量境界。

Eighth, the unobstructed nature of the dependent and the primary: this cloud of bodies itself constitutes the entire vessel world. The sūtra says: 'He may act as the sun and moon traversing empty space, or act as rivers, ponds, wells, springs, and all oceans of worlds.' Furthermore, he also secretly enters into those lands: at each and every locus of subtle dust and hairs, there is the Buddha's body, complete and universally pervasive. The sūtra says: 'The Buddha's body fills all dharmadhātus.' Moreover, all those oceans of lands that he enters are comprehensively manifested within a single pore of the Tathāgata. The sūtra says: 'Boundless oceans of lands reside in a single hair; / All sit on the Bodhi lotus throne, / Pervading all dharmadhātus, / Sovereignly manifesting in every pore.' Samantabhadra also says: 'All Buddhas and lands / Reside within my body without obstruction; / Within each and every pore, / I manifest the Buddha's realm and clearly observe it.' How much more so for the Buddha! Furthermore, the Tathāgata sovereignly manifests his own body once again, teaching and transforming sentient beings within the lands inside his own body, unobstructed and unhindered, a realm beyond contemplation.