華嚴經旨歸 1.75

1.75

次明所顯理趣者，巧辯自在，勢變多端，亦舉十例以現無礙：一性相無礙、二廣狹無礙、三一多無礙、四相入無礙、五相是無礙、六隱顯無礙、七微細無礙、八帝網無礙、九十世無礙、十主伴無礙。於前所說十對法中，一一皆有此十無礙，是故即有百門千門等准思之。今且略於事法上辨此十例，餘法准知，具如經中。

Next, to clarify the principles revealed: skillful eloquence is sovereign, and the dynamics of transformation are diverse; ten examples are also brought forward to reveal non-obstruction: 1. the non-obstruction of nature and marks; 2. the non-obstruction of breadth and narrowness; 3. the non-obstruction of the one and the many; 4. the non-obstruction of mutual interpenetration; 5. the non-obstruction of mutual identity; 6. the non-obstruction of the concealed and the manifest; 7. the non-obstruction of the subtle; 8. the non-obstruction of Indra's net; 9. the non-obstruction of the ten periods; 10. the non-obstruction of host and companion. Within each of the ten pairs of phenomena previously expounded, there are each of these ten [aspects of] non-obstruction; therefore, there are hundreds of gates, thousands of gates, and so forth, as can be deduced accordingly. Now, we shall briefly distinguish these ten examples with respect to phenomenal matters; the remaining phenomena may be known accordingly, fully as found in the sūtra.