華嚴經明法品內立三寶章 1.36

1.36

總說者，或有二種三寶：一、真實，謂前別相；二、假名，謂前住持。此約小乘及人天，但義異也；或三種，謂同相等，如前，此終三乘；或有十門以顯示，應知此約一乘說。何以故？此十三寶相在修行心證，比教智處無不顯現，即是住持成其大益，主伴具足，通因陀羅微細等故。此中亦即攝前諸教所明三寶，並在其中也。

As for the general explanation: there may be two kinds of Three Jewels: first, real, referring to the preceding distinct characteristics; second, nominal, referring to the preceding perpetuating representation. This is according to the small vehicle and devas and humans, though the meanings differ; or three kinds, meaning the common characteristic and so forth, as before, which terminates with the three vehicles; or ten approaches are used to reveal them, which should be known to be explained according to the one vehicle. Why? Because these ten characteristics of the Three Jewels, in the mental realization of cultivation, are manifested everywhere in the place of comparative teaching and wisdom, which is the perpetuating representation accomplishing its great benefit, with host and companions fully complete, penetrating Indra's net, the minute, and so forth. Here it also gathers the Three Jewels clarified in all the preceding teachings, which are all included within it.