華嚴經義海百門 1.13

1.13

七、發菩提者，謂此塵即寂滅涅槃無性，乃是佛菩提智所現故。今由了達一切眾生及塵毛等無性之理，以成佛菩提智故。所以於佛菩提身中，見一切眾生成正覺，轉法輪也。又眾生及塵毛等，全以佛菩提之理成眾生故，所以於眾生菩提身中，見佛發菩提心、修菩薩行，當知佛菩提更無異見。今佛教化塵內眾生，眾生復受塵內佛教化，是故佛即眾生之佛，眾生即佛之眾生。縱有開合，終無差別，如是見者，名發菩提心，起同體大悲，教化眾生也。

Seventh, arousing bodhi: This dust mote is quiescent, extinguished, nirvāṇa, and absent of intrinsic nature, which is manifested by the wisdom of the Buddha's bodhi. Now, it is through fully comprehending that all sentient beings, as well as dust motes, hair tips, and the like, possess the principle of absence of intrinsic nature that the Buddha's bodhi wisdom is accomplished. For this reason, within the Buddha's bodhi body, one sees all sentient beings achieving right awakening and turning the wheel of the Dharma. Moreover, because sentient beings, as well as dust motes and hair tips, entirely accomplish sentient beings through the principle of the Buddha's bodhi, within the bodhi bodies of sentient beings one sees the Buddha generating the bodhi mind and cultivating bodhisattva practices. One should know that there is no other different view of the Buddha's bodhi. Now the Buddha teaches and transforms sentient beings within a dust mote, and sentient beings again receive the Buddha's teaching and transformation within a dust mote; therefore the Buddha is the Buddha of sentient beings, and sentient beings are the sentient beings of the Buddha. Even if there are expansion and contraction, there is ultimately no difference. One who sees like this is said to arouse the bodhi mind, give rise to the great compassion of identical essence, and teach and transform sentient beings.