華嚴經義海百門 1.136

1.136

四、佛出世者，今如來出現，全以塵無自性。法界緣起，菩提涅槃，以為如來身也。此身通三世間，是故於一切國土、一切眾生、一切事物、一切緣起、一切業報、一切塵毛等，各各顯現。如上諸義，菩提涅槃等為佛出世也。若一處不了，即不成佛，亦不出現。何以故？由不了塵處，仍是無明，是故不成佛，亦不出現也。具如〈性起品〉文，思之。

Fourth, the Buddha's appearance in the world: the Tathāgata's manifestation now is entirely based on the dust mote lacking intrinsic nature. The pratītyasamutpāda of the dharmadhātu, bodhi, and nirvāṇa constitute the Tathāgata's body. This body pervades the three realms of existence; therefore, in all lands, all sentient beings, all things and events, all pratītyasamutpāda, all karmic retributions, all dust motes and hairs, it is manifested in each and every one. The above meanings, bodhi, nirvāṇa, and so forth, constitute the Buddha's appearance in the world. If in one place one does not fully comprehend this, then one does not become a buddha, nor does one appear. Why is this? Because wherever one does not comprehend the dust mote, there is still ignorance; therefore one does not become a buddha, nor does one appear. It is fully detailed as in the text of the "Nature-Origination Chapter"; contemplate it.