華嚴經義海百門 1.58

1.58

十、總圓融者，謂塵相既盡，惑識又亡。以事無體故，事隨理而圓融；體有事故，理隨事而通會。是則終日有而常空，空不絕有；終日空而常有，有不礙空。然不礙有之空能融萬像，不絕空之有能成一切，是故萬像宛然，彼此無礙也。

Tenth, overall perfect fusion: the characteristics of the dust mote having been exhausted, deluded consciousness is also eliminated. Because phenomena have no intrinsic essence, phenomena accord with principle and are perfectly fused; because the essence possesses phenomena, principle accords with phenomena and is thoroughly merged. Thus, throughout the day it is existent yet always empty, and emptiness does not terminate existence; throughout the day it is empty yet always existent, and existence does not obstruct emptiness. Yet emptiness that does not obstruct existence can fuse the myriad images, and existence that does not terminate emptiness can establish all things. Therefore, the myriad images are distinctly apparent, mutually unobstructed.