華嚴經義海百門 1.99

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九、達五蘊者，如塵質礙，為色；心領納，是受；現塵假相於心，是想；心緣塵取捨，是行；辨了於塵，是識。今了塵無體，緣慮自亡，經云「三世五蘊法，說名為世間，斯由虛妄有，無即出世間。」

Ninth, "penetrating the five aggregates": the obstructive materiality of the dust mote is rūpa; the mind's reception is vedanā; the provisional marks of the dust mote appearing in the mind is saṃjñā; the mind's seizing and rejecting conditioned by the dust mote is saṃskāra; discerning the dust mote is vijñāna. Now, realizing that the dust mote has no essence, conditioned ideation naturally ceases. As a sūtra says: "The phenomena of the five aggregates of the three periods of time are spoken of as the world; these exist through delusion, and their non-existence is transcendence of the world."