修華嚴奧旨妄盡還源觀 1.38

1.38

三者、性起繁興法爾止。謂依體起用名為性起，起應萬差故曰繁興，古今常然名為法爾。謂真如之法，法爾隨緣；萬法俱興，法爾歸性。故曰性起繁興法爾止。《經》云：「從無住本立一切法。」即其義也。

Third is the cessation of nature-origination flourishing abundantly and naturally so. This means that relying on essence to give rise to function is called 'nature-origination'; arising to respond to ten thousand differences is called 'flourishing abundantly'; being constantly so throughout past and present is called 'naturally so'. This means that the dharma of tathatā is naturally so in adapting to conditions; when the ten thousand dharmas flourish together, they naturally so return to nature. Therefore it is called the cessation of nature-origination flourishing abundantly and naturally so. A sūtra says: 'From the foundation of non-abiding, all dharmas are established.' This is its meaning.