修華嚴奧旨妄盡還源觀 1.39

1.39

四者、定光顯現無念止。言定光者，謂一乘教中白淨寶網萬字輪王之寶珠。謂此寶珠體性明徹，十方齊照，無思成事，念者皆從，雖現奇功，心無念慮。《華嚴經》云：「譬如轉輪王，成就勝七寶，來處不可得，業性亦如是。」若有眾生，入此大止妙觀門中，無思無慮任運成事，如彼寶珠遠近齊照，分明顯現廓徹虛空，不為二乘外道塵霧煙雲之所障蔽。故曰定光顯現無念止也。

Fourth is the cessation of thoughtlessness through the manifestation of samādhi-light. "Samādhi-light" refers to the precious jewel of the svastika cakravartin's pure white jewel net in the Ekayāna teaching. This precious jewel's essence is clear and penetrating, illuminating the ten directions simultaneously; without thought it accomplishes affairs, and whatever is wished for is complied with. Although it manifests marvelous efficacy, its mind is without thoughts or deliberate reflection. The Avataṃsaka Sūtra states: "Just as a cakravartin accomplishes the supreme seven treasures, whose place of origin cannot be found, the nature of karma is also like this." If sentient beings enter this gate of great cessation and marvelous contemplation, they will accomplish affairs naturally without thought and without reflection; like that precious jewel illuminating both near and far simultaneously, it manifests distinctly and pervades empty space, unobstructed by the dust, mist, smoke, and clouds of the two vehicles and heterodox paths. Therefore it is called the cessation of thoughtlessness through the manifestation of samādhi-light.