華嚴發菩提心章 1.145

1.145

第十圓融具德門，然上法門並同大緣起無障礙，圓明自在。亦有十義。一、諸門融合圓明頓現，具足一功。二、隨舉一門，亦具一切。三、隨舉一義，亦具一切。四、隨舉一句，亦具一切。五、以此圓融俱總相，是故融攝一切。六、俱是別相，莫不皆是所攝一切。七、俱是同相，能所攝義齊均故。八、俱是異相，義各別不離故。九、俱是成相，緣起義門正立俱現故。十、俱是壞相，緣起無作同一味故。

Tenth, the gate of perfect interfusion possessing virtues. Now, the above dharma gates all accord with the great pratītyasamutpāda without obstruction, perfectly luminous and spontaneous. This also has ten meanings. First: the various gates interfuse and the perfect illumination suddenly manifests, fully possessing a single efficacy. Second: in taking up any single gate, it also possesses all. Third: in taking up any single meaning, it also possesses all. Fourth: in taking up any single phrase, it also possesses all. Fifth: because this perfect interfusion is universally the universal characteristic, it interfuses and gathers all. Sixth: they are all the particular characteristic; there is none that is not gathered in all. Seventh: they are all the characteristic of identity, because the meanings of that which gathers and that which is gathered are equal. Eighth: they are all the characteristic of difference, because the meanings are distinct yet inseparable. Ninth: they are all the characteristic of integration, because the gates of meaning of pratītyasamutpāda are properly established and appear together. Tenth: they are all the characteristic of disintegration, because the uncreated nature of pratītyasamutpāda has a single taste.