華嚴法界玄鏡 2.25

2.25

釋曰：此下第五相非對也，即雙存義，若不雙存，無可相成、相即、隱奪等。此門則隨緣，非有之法身，恒不異事而顯現。後門則寂滅，非無之眾生，恒不異真而成立，謂於此門理望於事而有三對：一是真、二是實、三是所依，即顯第十門是妄、是虛、是能依故。

The commentary says: Below is the fifth pair, mutual negation, which is the meaning of dual preservation; if both are not preserved, there would be nothing to mutually establish, mutually identify, conceal or annul each other, and so forth. This gate means that the dharmakāya, which adapts to conditions and is not existent, is constantly manifested without being different from phenomena. The subsequent gate means that sentient beings, who are quiescently extinguished and not non-existent, are constantly established without being different from the true. That is, in this gate, principle viewed from phenomena has three pairs: first, it is true; second, it is real; third, it is that which is relied upon. This brings to light that the tenth gate is false, is unreal, and is that which relies.