華嚴法界玄鏡 2.56

2.56

釋曰：第三結勸修學，謂若圓明在心，依解生行，行起解絕。雖絕而現，解行雙融，修而無修。非唯周遍一門，實亦三觀齊致，無心體極，無間常行，何障不消？何法能礙？斯觀顯現，聖遠乎哉？體之則神矣！體非權小，聖亦難思矣！故初生王宮，貴極臣佐，離此成觀，安造茲玄？

Commentary: The third part concludes by exhorting practice and study, meaning that if complete clarity is in the mind, practice arises based on understanding, and when practice arises understanding ceases. Although it ceases, it is manifest, understanding and practice both fusing, cultivating yet without cultivation. Not only is it the single gate of all-pervading, but truly the three contemplations are attained together; with no-mind one embodies the ultimate, and constantly practicing without interruption, what obstruction would not dissolve? What phenomenon could impede? When this contemplation manifests, is the sage far away? Embodying it, one is wondrous! The embodiment is not provisional or small; the sage is also inconceivable! Therefore, though initially born in the royal palace, or attaining the utmost nobility as minister and counselor, if one departs from this to accomplish contemplation, how could one penetrate this mystery?